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Encyclopaedia Judaica

Jews in Italy 04: Holocaust period1938-1945

Propaganda against minorities and Jews since 1922 - Mussolini's Eritrea adventure and the coal dependency from Nazi Germany since 1936 - ideology - books since 1937 - restrictions since 1938 - concentration camps and work legions - parted Italy since 1943 - underground and partisans

Encyclopaedia Judaica (1971): Italy, vol. 9,
                      col. 1137. Plaque on the facade of the Alessandria
                      synagogue in memory of Jews killed in the
                      Holocaust. Courtesy Jewish community, Alessandria
Encyclopaedia Judaica (1971): Italy, vol. 9, col. 1137. Plaque on the facade of the Alessandria synagogue in memory of Jews killed in the Holocaust. Courtesy Jewish community, Alessandria

Encyclopaedia Judaica (1971): Italy, vol. 9,
                      col. 1133-1134, map with the major Jewish
                      communities in Italy, 1931 and 1970
Encyclopaedia Judaica (1971): Italy, vol. 9, col. 1133-1134, map with the major Jewish communities in Italy, 1931 and 1970

from: Italy; In: Encyclopaedia Judaica 1971, vol. 9

presented by Michael Palomino (2008)

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Holocaust Period.

[Fascist propaganda against minority groups - Jews with "alien character"]

<From *Mussolini's accession to power in 1922 until late in 1937, the Fascist government did not formally interfere with the social and legal equality enjoyed by Italian Jewry.

however, even in its early stages, the Fascist movement showed evidence of intolerance toward minority groups. Some of the party leaders, including Mussolini, made particular mention of the potential danger to national unity inherent in the "alien character" of the Jews, with their international, cosmopolitan contacts. When the Fascist movement acceded to power, the government gave priority to real or imaginary pragmatic considerations over ideological principles. The government wanted to make use of "international Jewry" in order to strengthen its policies as a whole, and increase its penetration into the Levant in particular. The Fascist government also sought to prevent the [[racist Free Mason]] Zionist movement from being attached solely to British interests in the Middle East. However, many Fascist leaders feared the fancied political and economic strength of the Jews.

[Eritrea occupation and coal dependency from Nazi Germany - copy of the German Nazi ideology]

The Abyssinian War of 1935, the worsening of relations between Italy and Britain,

[[The "democratic" Free Mason government of England did not accept the Italian occupation of Eritrea]]

the attempts at a rapprochement with the Arab nationalists

[[Mussolini tried the coalition with the Arabs against the big "democratic" colonial powers and culture destroyers England and France]]

and, above all, the strengthening of links with Nazi Germany in late 1936, reversed the political considerations which had been paramount until then.

[[After the Italian annexation of Eritrea the "democratic" English Free Mason government stopped any coal delivery for Italy so Mussolini's Italy became absolutely dependent on Nazi Germany coal which was delivered through "neutral" Switzerland]].

Italian Fascism then turned to militant anti-Semitism. In this, as in other matters, the Fascist government was forced to present a united front with its ally, Germany, and to foster the ideological program and the organizational and legislative network of Nazi racial anti-Semitism. The change of attitude was heralded by a section of the press which condemned "the Jewish and [[racist Free Mason]] Zionist danger".

[Anti-Jewish books since 1937]

Early (col. 1132)

in 1937, Pietro Orano published his book, Gli Ebrei in Italia [["Hebrew people in Italy"]] stressing the "alien" character of the Jews.

[[Nationalist definition of a "Jewish nation" made the Jews an enemy everywhere, with more or less negative effect depending on the local policy]].

The book sparked off a vociferous anti-Jewish and anti-Zionist campaign in the Italian press; when the party newspaper, Il Popolo d'Italia, joined in, it was clear that the die had been cast.

Dichiarazione della Razza appeared in July 1938, the work of a group of scientists, apparently edited by Mussolini himself. The manifesto asserted the existence of a "pure Italian race of Aryan stock", into which the Jews had never integrated, and called for the implementation of a clear racial policy of a "northern Aryan character". In (col. 1133)

[Restricting regulations since September 1938: universities - expulsion of Jews from since 1919 - anti-Jewish laws]

September [[1938]], the first two laws against Jews were passed, one forbidding them to study or teach in any school or institution of higher learning, the other ordering the deportation of all Jewish aliens who had found refuge in Italy after 1919 [[this hit above all Jews from eastern Europe]]. A "department for demography and race" was established to coordinate the policy of racial discrimination in all branches of the government, and to conduct a census of Jews living in the country.

On October 7, the Supreme Council of the Fascist Party determined the principles on which detailed anti-Jewish legislation was to be based. This legislation, passed on Nov. 17, 1938, (col. 1134)

included prohibitions on marriages between Jews and Aryans and decreed severe civil and economic restrictions, such as interdictions against Jews serving in the army, working in the government, municipal service, or in any other public institution, employing Aryan servants, and the confiscation of Jewish property. The law defined a member of the "Jewish race" as a person with one Jewish parent but exempted Jews in special categories, such as recipients of military awards and those who were wounded in World War I. The restrictions gradually grew more severe as decrees or mere instructions from the party secretary were enacted and executed. Jews were forbidden to own radio sets, visit holiday resorts, enter public libraries, publish newspapers, or be partners in business firms with "Aryan" Italians.

The opening of the racial campaign severely affected the small Jewish community, not only from the economic point of view but also ethically and organizationally. Many Jews, who from birth were accustomed to complete social equality and who regarded themselves as Italians in every sense, found it hard to understand the meaning of the discrimination and persecution to which they were now subjected. Some were unable to stand the test, and tried to find a way out by conversion to Christianity.

[Conversion movement, emigration movement - numbers - cultural life]

In 1938-39, 3,910 cases of apostasy were recorded, as against 101 in the previous two years. Over 5,000 others preferred to emigrate. The Jewish community in Italy, which according to the official census of 1931 numbered 47,485 persons, was reduced by 1939 to 35,156 persons, or 0.8% of the total population. Nevertheless, Jewish institutions managed to surmount the crisis, organized themselves for efficient action, gave help to the needy and refugees, and established Jewish elementary and high schools.

[1940-1945: 43 concentration camps - work legions - parted Italy since 1943 - confiscations and deportations in Nazi occupied northern Italy]

Italy's entry into World War II as Germany's ally (June 10, 1940 [[against France]]) caused no drastic change in the status of most of the Jews. In the early months of the war, 43 concentration camps were set up in Italy for enemy aliens, and several thousand Jews of foreign nationality as well as about 200 Italian Jews were interned; however, conditions in the camps were, on the whole, bearable. In May 1942 the government decreed that all the Jewish internees would be mobilized into special work legions in place of military service. This order was only partially carried out, and the number of Jews actually mobilized did not exceed 2,000 men.

The fall of the Fascist regime on July 25 and Italy's surrender on Sept. 8, 1943 were turning points. The county was cut in two, with the south in the hands of the allies, while central and northern Italy were in German hands. (col. 1135)

The Italian Jewish community, which for historical reasons was concentrated in Rome and in the north, found itself in the German-occupied area, i.e., the Fascist protectorate called the Italian Socialist Republic, headed by Mussolini. Within an extremely short period of time, these Jews passed from a regime of civil and economic discrimination (September 1938-July 1943), through a brief period of liberty and equality (July 25-Sept. 8, 1943), to find themselves victims of the horrors of the "*Final Solution", together with thousands of Jewish refugees from France and Yugoslavia who had escaped into Italy during the early years of the war.

At first, the authorities in the Italian Socialist Republic contented themselves with a declaration of principles which defined members of the "Jewish race" as aliens and, for the period of the war, as members of an enemy nation (Nov. 14, 1943). This was followed by an order issued by the Ministry of the Interior that all Jews without exception should be interned in special concentration camps and all Jewish property confiscated (Nov. 30, 1943). In the meantime the occupation authorities, through Theodor Dannecker, Eichmann's emissary from the *RSHA's IVB4 office [[Reichssicherheitshauptamt]], or through *SS and *Gestapo officers, completely took over the administration of the move to exterminate Italian Jewry.

When the German occupation began, the first outbreaks of violence occurred against Jews in Merano (Sept. 16, 1943), and around Lake Maggiore (Sept. 22, 1943). With a detailed list of names and with the assistance of the Fascist armed forces, the Germans hunted out Jews in the principal towns. In Rome, the Germans surrounded the Jewish quarter and on a single day (October 16) arrested over 1,000 persons, who were dispatched directly to *Auschwitz; immediately on arrival (October 22 or 23) most of them were murdered [[resp. from Auschwitz brought to the tunnel systems with mass death by cold and hunger]]. Similar Aktionen were held in Trieste (October 9), Genoa (November 3), Florence (November 6), Milan (November 8), Venice (November 9), and Ferrara (November 14).

Jews who were caught were at first imprisoned in local jails and later sent to special concentration camps set up in northern Italy, especially in *Fossoli and Bolzano. When the camps were full, the inmates were sent on to extermination camps, mainly to Auschwitz [[resp. from Auschwitz to tunnel systems]]. It is hard to estimate the exact number of Jews arrested in this early stage, but it may be as many as half the total number of Jews deported from Italy during the German occupation. (col. 1136)

[Italian Jewry underground]

A second stage began toward the end of 1943 when Jewish life in Italy went underground and organized Jewish public worship became impossible in the country for the first time in 20 centuries. Numerous Jews managed to cross the border into Switzerland; others found their way through the front line, in spite of many obstacles, to southern Italy, or joined the groups of anti-Fascist partisans in the mountains. However, the great majority preferred to seek sanctuary among the Italian population, in the homes of "Aryan" acquaintances, among peasants and the working classes, and even in Catholic religious institutions. Manhunts were, however, regularly carried out by the German and Fascist police, with the concomitant danger of betrayal by Fascist or avaricious citizens, and the constant need to seek new shelter. However, at the hour of greatest danger, many discovered that the greater part of the Italian people were willing to help the persecuted for humanitarian reasons alone, and despite the heavy penalties that they risked by their actions.

[Jewish partisans in Italy]

Of the approximately 2,000 Jews who fought against the German and Fascist forces in the ranks of the partisans, over 100 fell in battle, and five won the highest medals for bravery. Others served in the Allied armies or intelligence services.

[General number of Jewish victims in Italy 1940-1945]

The number of Jewish victims in Italy is estimated at about 7,750 out of a Jewish population of about 35,000 at the beginning of the German occupation.

[D.C.]

Italian Jewry's losses resulting from Fascist persecutions can be estimated at about 40%:

-- by deportations (7,749 dead out of 8,360 deportees, around 16% of the Jewish population in 1938)

-- conversion to other religions (5,705 cases during the period 1938-43, around 12%)

-- and emigration (approximately 6,000 persons, around 13%).

Indirect consequences of the persecutions were a drastic decline in the birth and marriage rates, which further aggravated the already precarious demographic (col. 1137)

conditions of Italian Jewry. In the course of the persecutions, the small communities in particular, which were already declining in numbers, suffered severely. At the end of World War II, 29,117 Jews remained in Italy, and a further 26,300 refugees originating mainly from central and eastern Europe were added to this number. Italy was a main gathering place for the refugees en route to Palestine and the great majority later reached Palestine, legally or illegally.

See *Berihah (Beriḥah);  "*Illegal" Immigration.> (col. 1138)

[[During the German Nazi occupation of Northern Italy also lots of Italian forced laborers and all north Italian industry were dismantled and brought to Germany (the "Reich"). These transports were also performed through "neutral" Switzerland, and the Swiss railway lines were protected by Swiss military for this project. The Swiss government helped the Nazis very well. But when the frontier came to Switzerland the Swiss Nazi government blocked the border for the allied troops so the allied troops could not pass through Switzerland to reach Southern Germany. So, the Swiss government did not only admit lots of Jewish refugees which was good news for the censored press in Switzerland, but the Swiss Nazi government helped the Nazi regime at Berlin very much up to the end to destroy Italy. This is missing in the article...]]

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Sources
Encyclopaedia Judaica (1971): Italy, vol. 9,
                    col. 1131-1132
Encyclopaedia Judaica (1971): Italy, vol. 9, col. 1131-1132
Encyclopaedia Judaica (1971): Italy, vol. 9,
                    col. 1133-1134
Encyclopaedia Judaica (1971): Italy, vol. 9, col. 1133-1134
Encyclopaedia Judaica (1971): Italy, vol. 9,
                    col. 1135-1136
Encyclopaedia Judaica (1971): Italy, vol. 9, col. 1135-1136
Encyclopaedia Judaica (1971): Italy, vol. 9,
                    col. 1137-1138
Encyclopaedia Judaica (1971): Italy, vol. 9, col. 1137-1138



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