Mentioned literature

Books
-- Book by Miguel Asin Palacios: The Christianized Islam (orig. Spanish: El Islam cristianizado); Madrid 1931
-- Book by Günter Lüling: On the first Quran (orig. German: Über den Urqur'an); Erlangen 1974; 2nd edition 1993
-- Book by Günter Lüling: The Rediscovery of the Prophet Muhammad (orig. German: Die Wiederentdeckung des Propheten Muhammad); Erlangen 1981
-- Book by Günter Lüling: The Christian Cult at the Pre-Islamic Kaaba building (orig. German: Der christliche Kult an der vorislamischen Kaaba); Erlangen 1992
-- Book by Ignacio Olagüe: The Islamic Revolution in the West (orig. Spanish: La revolución islámica en occidente); Barcelona 1974
-- Encyclopedia of Islam (orig. German: Enzyklopädie des Islam); 4 volumes; Leiden-Leipzig 1913-1934

Books by the Spanish historian Ignacio Olagüe:
-- The Spanish Decadence (orig. ESP: La decadencia española); 4 volumes; 1950
-- The Arabs never invaded Spain (orig. French: Les Arabes n'ont jamais envahi l'Espagne); 1969
-- The Islamic Revolution in the West (orig. ESP: La revolución islámica en occidente); Barcelona 1974

Articles
-- Article by Miguel Asin Palacios: Logia et Agrapha D. Jesu; In: Patrologia Orientalis XIII, 3, Paris 1916
-- Article by Uwe Topper: Portuguese buildings in the High Atlas [mountain range in Morocco] (orig. German: Portugiesenbauten im Hohen Atlas [Gebirge in Marokko]); In: Alomgaren XXIV / XXV, pp. 335-344; Hallein 1994
-- Article by Uwe Topper: On some oral traditions of the Imazighen of the High Atlas in Morocco (orig. ESP: Acerca de algunas tradiciones orales de los Imazighen del Alto Atlas marroquí); In: Yearbook of the University of Cádiz; Spain 1998
-- Book by Uwe and Uta Topper: Rock Art in the Province of Cádiz (orig. ESP: Arte rupestre de la Provincia de Cádiz); Cádiz (Spain) 1988

---

Content 11: Early Islam [FAKE] 11.1. How Islam was emerging: 3 factors 11.1.1. Orientalist Asin Palacios sees 3 factors: Neoplatonism - gnosis (early versions) - Christian asceticism 11.1.2. Orientalist Lüling sees Islam with Mohammed fantasy AFTER Jesus fantasy Christianity - and a development of at least 150 years 11.2. Quran analysis 11.2.1. Quran analysis: some stanzas originate from "Christian" liturgy from Syria and Ethiopia 11.2.2. Quran analysis: The "Christ legend" is partially included - but the Fantasy Trinity is not 11.3. Architectural proofs of Islam: "Christianity" came first - and there are contradictions+strange things 11.3.1. Architectural evidence: St. Mary's church in Mecca - is converted into the mosque in Mecca 11.3.2. Architectural evidence: Alhambra in Córdoba with round arches that existed BEFORE the claimed Arab visit - with columns that should NOT be there - Alhambra is NOT a prayer hall, but something COMPLETELY DIFFERENT 11.4. There was NEVER ANY Arab occupation of southern Spain - everything is INVENTED by criminal "Christians" 11.4.1. Historian Olagüe says clearly: The Arab invasion is INVENTED by "Christian historians" in order to propagate a FAKE "reconquest" - there are novels with matrix "legend motifs" and "round dates" of 25 and 50 - the "Christian" history fakers e.g. Rodrigo Jiménez de Rada - and the "Christians" also INVENTED even Arab historians, e.g. Rasis from Córdoba 11.4.2. Criminal "Christians" ARE INVENTING a lot: The FABRICATED FAKE historian Mr. Isodor Pacense - the FABRICATED FAKE historian Mr. San Ildefonso - FABRICATED FAKE battles against Islam on the Iberian Peninsula 11.5. Muslims are said to have been in Spain since 711, but Islam only came 200 years later (!) 11.5.1. FAKER monks ARE INVENTING invasions for Spain, councils, regulations, emirs, caliphs, bishops, church fathers, and metropolitans, etc. 11.5.2. The criminal Fantasy of the "Purgatory" is also present in the Mohammed Fantasy Islam 11.5.3. "Christians" are inventing a "cloak of Saint Martin" 11.6. When Islam was coming up [Islam exists from the 10th century, NOT before] 11.6.1. Islam needed 150 years to form itself - existence since the 10th century 11.6.2. Morocco with the Berber Empire of the Barghawatas 700 to 1059 - Berber=Imasirs - Berber religion=mixed of Berber, Jewish, and Byzantine 11.6.3. The FAKE Song of Roland from France against all Muslims in Spain - they were BERBERS - and pre-Islam was mixed 11.6.4. Iran with the fire cult of Zoroaster - hardly any archaeological findings of the Iranian Zoroastrians are available - flight to India 11.7. Moses Fantasy Judaism since 1021 11.8. The Islamic center states: Islam exists since 930 only

Chapter 11: Early Islam [FAKE]

11.1. How Islam was emerging: 3 factors

11.1.1. Orientalist Asin Palacios sees 3 factors: Neoplatonism - gnosis (early versions) - Christian asceticism

-- the Spanish orientalist Asin Palacios (1871-1944 [web02]) says: 3 factors are said to have favored the emergence of Islam: 1) Neoplatonism - 2) Gnosis (precursors) - 3) Christian asceticism (p.233)
-- Miguel Asin y Palacios (born in 1871 in Zaragoza - died on Aug 12, 1944 in San Sebastián, Spain), Latinized Michael Asin et Palacios, Arabic Asīn Balāthīus (أسين بلاثيوس) - was an Islamic scholar, Arabist, comparative religious scholar and Roman Catholic scholar. Jesus Fantasy priest - his book "The Christianized Islam" (orig. Spanish: "El Islam cristianizado" - 1931) is an important study of Sufism in southern Spain [web02]


Topper Zitat:

"Die Faktoren, die der herausragende spanische Orientalist Asin Palacios (1931, S. 125)*
Buch von Miguel Asin Palacios: El Islam cristianizado; Madrid 1931

als Elemente bei der Entstehung des Islams anführt, lassen aufhorchen, erst recht, wenn man bedenkt, dass dieser Priester seinerzeit eine vorsichtige Ausdrucksweise wählen musste, um nicht der kirchlichen Verdammung anheimzufallen. Er nennt drei Grundzüge, die im orientalischen Milieu zwischen Ägypten und Persien zur geistigen Gestalt des Islams führten:
1. den Neuplatonismus aus Alexandria, der nicht nur als Philosophie, sondern als Theosophie und Theurgie wirkte, besonders in seiner spätesten Form durch
Jamblichos und Proklos; dann
2. die Gnosis, eine seltsame Mischung aus hellenischen und orientalischen Elementen, die keine Sekte bildete, sondern nur ein mystisches System; und schliesslich
3. die christliche Askese, die ebenfalls keine Religion war, sondern eine praktische Lebensform, wie sie von den frühen Mönchen vorgelebt wurde." (S.233)


Topper Quote:

"The Factors That the Outstanding Spanish Orientalist Asin Palacios (1931, p. 125)*
Book by Miguel Asin Palacios: El Islam cristianizado; Madrid 1931

as elements in the emergence of Islam make one sit up and take notice, especially when one considers that this priest had to choose a cautious way of expressing himself in order not to fall prey to ecclesiastical condemnation. He names three basic features that led to the spiritual form of Islam in the oriental milieu between Egypt and Persia:
1. Neoplatonism from Alexandria, which worked not only as philosophy, but as theosophy and theurgy, especially in its latest form by
Jamblichos and Proclus; then
2. the Gnosis, a strange mixture of Hellenic and Oriental elements, which did not form a sect, but only a mystical system; and finally
3. Christian asceticism, which was also not a religion, but a practical way of life, as exemplified by the early monks." (p.233)



-- buddhistische Einflüsse sind im Islam auch möglich, aber Einflüsse aus dem Judentum oder byzantinischem Christentum sind NICHT möglich, denn die gab's noch gar nicht (S.233)

Topper Zitat:

"Am Rande dürfte der Buddhismus eine Rolle gespielt haben. Das wären die Grundelemente: Theosophie, Gnosis und Derwischtum (asketische Lebensgemeinschaft [web01]). Aber — Judaismus oder byzantinisches Christentum kommen dabei nicht vor, weil (Asin hat das nicht so gesagt, aber es ist in seinem Text enthalten) es damals diese religiösen Systeme noch gar nicht gab! Sie entstanden ja gerade erst mit dem Islam gemeinsam, in gegenseitiger Befruchtung und Abgrenzung." (S.233)


-- Buddhist influences are also possible in Islam, but influences from Judaism or Byzantine Christianity are NOT possible, because they didn't exist yet (p.233)

Topper Quote:

"Buddhism may have played a role on the sidelines. These would be the basic elements: Theosophy, Gnosis and Dervishism (ascetic community [web01]). But — Judaism or Byzantine Christianity are not mentioned here, because (Asin did not say so, but it is contained in his text) these religious systems did not even exist at that time! They have only just emerged together with Islam, in mutual fertilization and demarcation." (p.233)



11.1.2. Orientalist Lüling sieht den Islam mit Mohammed-Fantasie NACH dem Jesus-Fantasie-Christentum - und eine Entwicklung von mindestens 150 Jahren

-- Orientalist Günther Lüling hat die Baugeschichte im Islam untersucht, der Kaaba (Der christliche Kult an der vorislamischen Kaaba 1992), und hat die Urquellen untersucht (Über den Urqur'an 1974/1993)
-- Günter Lüling (1928 Bulgarien bis 2014 Erlangen), dt. Theologe, Arabist, Staatswissenschaftler, Islamwissenschaftler, zeitweise Direktor des Goethe-Instituts in Aleppo (Syrien), schuf analytische Studien zum Anfang des Korans [web03]
-- Buch von Günter Lüling: Über den Urqur'an; Erlangen 1974; 2. Auflage 1993
-- Buch von Günter Lüling: Die Wiederentdeckung des Propheten Muhammad; Erlangen 1981
-- Buch von Günter Lüling: Der christliche Kult an der vorislamischen Kaaba; Erlangen 1992

-- Lüling meint, der Islam sei eine Variation des Jesus-Fantasie-Christentums aus dem Arianismus (S.233)
-- Lüling meint, ohne das Jesus-Fantasie-Christentum hätte sich kein Mohammed-Fantasie-Islam entwickeln können und der Entstehungsvorgang habe mindestens 150 Jahre gedauert - und haufenweise Kirchen wurden schon früher in Moscheen umgewandelt (S.234)


11.1.2. Orientalist Lüling sees Islam with Mohammed fantasy AFTER Jesus fantasy Christianity - and a development of at least 150 years

-- Orientalist Mr. Günther Lüling has examined the building history in Islam, the Kaaba (The Christian Cult at the Pre-Islamic Kaaba 1992), and has examined the original sources (Über den Urqur'an 1974/1993)
-- Günter Lüling (1928 Bulgaria to 2014 Erlangen), German theologian, Arabist, political scientist, Islamic scholar, for a time director of the Goethe Institute in Aleppo (Syria), created analytical studies on the beginning of the Koran [web03]
-- Book by Günter Lüling: Über den Urqur'an; Erlangen 1974; 2nd edition 1993
-- Book by Günter Lüling: The Rediscovery of the Prophet Muhammad; Erlangen 1981
-- Book by Günter Lüling: The Christian Cult at the Pre-Islamic Kaaba; Erlangen 1992

-- Lüling thinks that Islam is a variation of the Jesus-fantasy-Christianity from Arianism (p.233)
-- Lüling thinks that without the Jesus-Fantasy-Christianity no Mohammed-Fantasy-Islam could have developed and the process of creation would have taken at least 150 years - and heaps of churches were already converted into mosques before (p.234)

Topper Quote:

"Another learned orientalist, Günther Lüling, has found corresponding indications in two ways:
1. by examining the architectural history of the central sanctuary of Islam, the Kaaba (1992),
* Book by Günter Lüling: Der christliche Kult an der vorislamisches Kaaba; Erlangen 1992
and
2. by a breakdown of the original sources from which the Koran is composed (1974).
* Book by Günter Lüling: About the first Quran (orig. German: Über den Urqur'an); Erlangen 1974; 2nd edition 1993

Both research results surprise the scientific community, but will gradually prevail because they testify to a deep insight into the true context. Lüling sees the emergence of this youngest world religion as part of the history of the church, and in particular as a history of heresy from the environment of Arianism. Instead of the officially taught (p.233) lightning-like spread of Islam Lüling assumes a development process of at least 150 years as a basic prerequisite. When this process is supposed to have taken place is irrelevant to him. Only this much is certain: Islam belongs directly to Christian development and is inconceivable without it." (p.234)



Topper Zitat:

"Ein anderer gelehrter Orientalist, Günther Lüling, hat entsprechende Hinweise auf zwei Wegen gefunden:
1. durch die Untersuchung der Baugeschichte des zentralen Heiligtums des Islams, der Kaaba (1992),
* Buch von Günter Lüling: Der christliche Kult an der vorislamischen Kaaba; Erlangen 1992
und
2. durch eine Aufgliederung der Urquellen, aus denen der Koran zusammengesetzt ist (1974).
* Buch von Günter Lüling: Über den Urqur'an; Erlangen 1974; 2. Auflage 1993

Beide Forschungsergebnisse überraschen die Fachwelt, werden sich aber schrittweise durchsetzen, weil sie von tiefer Einsicht in die wahren Zusammenhänge zeugen. Lüling sieht den Entstehungsvorgang dieser jüngsten Weltreligion als Teil der Kirchengeschichte, und zwar besonders als Ketzergeschichte aus dem Umfeld des Arianismus. Statt der offiziell gelehrten (S.233) blitzartigen Ausbreitung des Islams nimmt Lüling einen Entwicklungsvorgang von mindestens 150 Jahren als Grundvoraussetzung an. Wann dieser Vorgang abgelaufen sein soll, ist ihm dabei gleichgültig. Nur soviel steht fest: Der Islam gehört direkt zur christlichen Entwicklung und ist ohne diese nicht denkbar." (S.234)

[Eine kriegerische Geisteskrankheit provoziert eine zweite].



11.2. Quran analysis

11.2.1. Quran analysis: some stanzas originate from "Christian" liturgy from Syria and Ethiopia

Topper quote (translation):

"Similarly, he [orientalist Mr. Lüling] can prove from individual stanzas in the Quran that there are Syrian and Ethiopian hymns included, as they were sung by early Christians." (p.234)

11.2.2. Quran analysis: The "Christ legend" is partially included - but the Fantasy Trinity is not

Topper quote (translation):

"The rule of angels (angelic rule), the form of the Christ legend (without the crucifixion yet) and the lack of knowledge of the doctrine of the Trinity also point to an early form of Christianity that must have arisen at that time, in a way that has nothing to do with our current view of the upcoming of churches." (p.234)




11.3. Architectural proofs of Islam: "Christianity" came first - and there are contradictions+strange things

11.3.1. Architectural evidence: St. Mary's church in Mecca - is converted into the mosque in Mecca

Topper Quote:

"With precise evidence, Mr. Lüling shows us that the mosque in Mecca was first a church of St. Mary and received its present shape in several construction stages." (p.234)

11.3.2. Architectural evidence: Alhambra in Córdoba
with round arches that existed BEFORE the claimed Arab visit - with columns that should NOT be there - Alhambra is NOT a prayer hall, but something COMPLETELY DIFFERENT

-- also the Spanish historian Ignacio Olagüe dealt with the origins of Christianity and the Quran and at the end, some news were shown to him which contradict to the standard historical vision of the cr. Vatican (p.234)
-- Ignacio Olagüe Videla (b. 1903 San Sebastián - d. 1974 in Játiva) - was a Spanish paleontologist (fossilology [web05]) and historian [web04]

Topper quote:

"On the basis of the architectural history of another famous mosque, that of the Umayyad caliph Abd-your-Rahman in Córdoba, the philosopher of history Olagüe (1974)* shows -
* Book by Ignacio Olagüe: Islamic revolution in the West (orig. Spanish: La revolución islámica en occidente); Barcelona 1974

he was a pupil of Spengler - that there are many things that cannot be right here. The famous horseshoe arch did not come from Syria, but has been one of the well-known stylistic elements on the Iberian Peninsula for a long time before the Arabs came there." (p.234)

-- and the columns in the Alhambra should not be there at all - so the hall probably served another purpose at first (p.234)

Topper Quote:

"What amazes him most is the forest of columns of the great [FAKE] mosque [Alhambra], because for an Islamic [FAKE] prayer, the basic condition is a free view to the [FAKE] pryaer leader. But the pillars prevent that! So, Olagüe concludes with many other arguments, that this house of prayer is neither Islamic, nor Catholic, nor Jewish; it must belong to a religion of which we hardly have a clue today. It can probably be vaguely described as Arianism, more cannot be stated." (p.234)

[One can assume that Catholic criminal Christianity burned all the sources of previous religions - because Catholics are simply NOT so tolerant but liket pire festivals].


11.4. There was NEVER ANY Arab occupation of southern Spain - everything is INVENTED by criminal "Christians"

11.4.1. Historian Olagüe says clearly: The Arab invasion is INVENTED by "Christian historians" in order to propagate a FAKE "reconquest" - there are novels with matrix "legend motifs" and "round dates" of 25 and 50 - the "Christian" history fakers e.g. Rodrigo Jiménez de Rada - and the "Christians" also INVENTED even Arab historians, e.g. Rasis from Córdoba

-- The analyses of the Spanish historian Ignacio Olagüe (1903-1974 [web08]) say clearly: Criminal "Christian" Jesus Fantasy monks have INVENTED an Arab invasion of southern Spain in order to propagate a reconquest (p.234)
Books by the Spanish historian Ignacio Olagüe are:
-- Spanish Decadence (orig. ESP: La decadencia española); 4 volumes; 1950
-- The Arabs never made an invasion of Spain (orig. French: Les Arabes n'ont jamais envahi l'Espagne); 1969
-- The Islamic Revolution in the West (orig. ESP: La revolución islámica en occidente); Barcelona 1974

-- For their claim of an Arab invation, the criminal monks simply misused "Arab-Islamic missionary writings" from the 11th and 12th centuries [which were probably provoked as a counter-reaction to the criminal crusades] (p.234)
-- In fact it was the Berbers who ruled in southern Spain, and the "Christians" with the royal house of Castile first defeated the Goths [Catalonia], and then threw the BERBERS out of Spain and NOT the Muslims because there were NO Muslims in Spain (p.235)

Topper quote:

"I would like to summarize Olagüe's new thoughts as follows: The alleged Arab invasion of Spain ("711") was first brought into the world by Christian historians by expanding an obscure Arab legend and presenting it as a fact in order to prepare the ground for a Catholic "reconquista" (re-occupation) of Andalusia. Arabic-Islamic missionary writings of the 11th and 12th centuries were used as models, in which an irrational divine power proclaimed the triumphal march of Islam (p.234).

The self-confidence of the Goths, humiliated by Berber rule, was able to breathe a sigh of relief and at the same time create a "historically" justified justification for the opposite process, the conquest of the southern territories. A bad story of treachery and women's revenge was invented, which had cost the last Gothic king Roderic the crown; and a heroic nephew, Pelagius, who then struck back, which ended happily 781 years later with the conquest of Granada." (p.235)

-- the reports of an Islamic-Arab invasion in Spain are a total "Christian" INVENTION with legendary motifs according to the matrix of legends, with caliphs without first names, with reign periods with round numbers 25 and 50 - and beautiful details about the caliphs are NEVER reported, but always only crimes [the criminal Jesus Fantasy monks were thus also criminally biased with their INVENTIONS] (p. 235)

Topper Quote:

"The earliest chronicles that tell of the Islamic conquest are pure legends and novels, filled with well-known mythical motifs, as they appear in 1001 Nights or in Procopius' Gothic Story. The caliphs are often listed only by name, their years in office are always again and again round numbers of 25 or 50, and when details are told, they are incredible crimes." (p.235)

-- [in the Renaissance], there were many "Christian" history fakers against the Muslims INVENTING a FAKE invasion of Spain, the most famous one of these fakers is Mr. Jiménez of Rada (p.235)
-- Data about Jiménez of Rada: The history faker Rodrigo Jiménez de Rada, also called "El Toledano", born in 1170 about in Spain in Rada or Puente la Reina in Navarre province, died in 1247 in Vienne (France) - his professions were: Jesus Fantasy churchman (!), military, historian and statesman in Navarre and Castile [web06]

-- Moreover the "Christian" falsifiers of history have even INVENTED "Arab historians", e.g. Mr. FAKE Rasis from Córdoba, whose many books are all said to have been lost (!), but in a Portuguese FAKE translation, which is supposed to have been preserved (!), there is an Andalusian FAKE ruler list from 1344 (!) (p.235)
-- the Mossad Wikipedia faithfully reports the life data of Mr. FAKE Rasis: "Áhmad ibn Muhámmad al-Razi (in Arab: احمد ابن محمد الرازي), he lived his FAKE life exclusively in Córdoba with FAKE birth 887, FAKE death 955), known as al-Tariji (the chronicler) - among the "Christian" historians he was also called the "Moor Rasis" (el "moro Rasis") - professions attributed to him are: Andalusian historian with literary work in the time of the Caliph Abderramán III [and the Caliph is probably also INVENTED by the "Christian" falsifiers of history!] [web07]

Topper summarizes the "Christian" faking madness in Spain in a nutshell:

"We even know some of the Christians who produced or falsified such Arabic texts and then circulated them as genuine: Jiménez of Rada (1180-1247) is the best known. One of the fictitious Arab historian is – as already mentioned in chapter 5 – the Cordobenser Rasis, who is said to have written a lot of [FAKE] books, of which no page exists any more. But a Portuguese [FAKE] translation of his Andalusian [FAKE] list of rulers from 1344 has been preserved. If it coincides with officially taught Spanish history today, then one can imagine why." (p.235)

-- Topper reports with the data of the Spanish historian Ignacio Olagüe: The Arab "invasion" of Spain consists only of legends and falsifications, and there are [of course!] NO sources available (p.235)

Topper quote:

"So there are no sources and chronicles about the Arab 'invasion' [of 711], says Olagüe. Everything we consider as such are repetitions of medieval legends and novels. The Christian texts are no better." (p. 235)

What have the criminal Jesus Fantasy monks in Spain INVENTED? Here are more INVENTED historians!!!


11.4.2. Criminal "Christians" ARE INVENTING a lot: The FABRICATED FAKE historian Mr. Isodor Pacense - the FABRICATED FAKE historian Mr. San Ildefonso - FABRICATED FAKE battles against Islam on the Iberian Peninsula

-- Another FAKE historian is Isidor Pacense, he has been exposed as a fake since 1800 (p.235)
-- The FAKE historian San Ildefonso - a FAKE bishop - is attributed a FAKE chronicle "Mozarabic Chronicle" (ESP: "Crónica mozárabe", "Chronicon de Isidoro Pacense") from "754", whereby "Mozarabers" are supposed to be the "Christians" under Muslim rule on the Iberian Peninsula, but these Muslims on the Iberian Peninsula NEVER existed [web09]

-- Another FAKE historian is San Ildefonso (with FAKE death 667), his "chronicle" has also been exposed, it was written around the year 1000 by a faking Jesus Fantasy monk (p.235)
-- Mossad Wikipedia states: The FAKE archbishop "Ildefonso de Toledo" (FAKE birth in 607, FAKE death in 667, FAKE life always in Toledo) was a FAKE archbishop from 657 to 667, but in his works NO chronicle can be found [web10] [the FAKE chronicle of FAKE Ildefonso has yet to be found or composed]

-- Topper clearly states: In these FAKE chronicles of FAKE Pacense and FAKE Ildefonso, among other things, 124,000 Chaldeans (=Muslims) are depicted as having supposedly lost a FAKE battle, and 60,000 more are said to have "fled over the mountains" (p.235)
-- There are also propagated "strange views on Islam" (p.235), no one knows what is true with it or not, because it is ALL INVENTED (p.236)

Topper quote:

"Some [stories about Spain] go back to [the FAKE] Isidor Pacense, who has been known as a FAKE for two hundred years [state year 2000]. Also, the [FAKE] Chronicle of San Ildefonso ('died 667') is, »as we know today, written two to three centuries after his [FAKE] death.« (p. 45) Thus, one is aware of the forgery processes. Today, people also laugh at the impossible news that are found in these chronicles, such as about the 124,000 Chaldeans (here = Muslims) who were slain in the [FAKE] Battle of Covadonga, with another [FAKE] 60,000 fleeing over the mountains; or about the strange views of Islam that are propagated there. But one tries to separate the wheat from the chaff and extracts what is somewhat (p. 235) useful; the corrupted remainder is thrown overboard. Thus, the forged history is converted into a purified but one more time forged new creation." (p. 236)


11.5. Muslims are said to have been in Spain since 711, but Islam only came 200 years later (!)

11.5.1. FAKER monks ARE INVENTING invasions for Spain, councils, regulations, emirs, caliphs, bishops, church fathers, and metropolitans, etc.

-- The faker Jesus Fantasy monks thus INVENTED a Muslim invasion of 711 - but they could NOT DESCRIBE Islam ITSELF at all (!) (p. 236)
-- And the FAKE councils of Elvira, Toledo, etc. are just an "incredible mess" with regulations against Moses Fantasy Jews, sexuality, and against people of other faiths (p. 236)
-- Exactly 200 years later, in 911, a FAKE counter-caliph Abd-er-Rahman III. is said to have been proclaimed in Andalusia - all a LIE (p. 236)

-- Here are the FAKE data from the Mossad Wikipedia about Abd-er-Rahman III. (also Abd ar-Rahman III) in Córdoba (Andalusia): Spanish "Abderramán", FAKE birth in 889, FAKE death on Oct 15, 961 at Córdoba - from 912 to 929 he was the eighth FAKE emir, from 929 to 961 he was the first FAKE caliph of Córdoba - during his time, the FAKE suppression of the FAKE rebellion of FAKE 'Umar ibn Hafsun took place [web11]

-- Starting in 911, the first Islamic elements appear in Spain (persons, inscriptions, manuscripts) (p.236)





Topper Zitat:

"Erstaunlich ist bei dieser Sichtung der alten Texte immer wieder, dass die christlichen Theologen erst gegen Ende des 9. Jahrhunderts allmählich eine frühe Form des Islams kennenlernen, und es dauerte noch ein Jahrhundert, bis eine Auseinandersetzung mit der Konkurrenz-Religion begann. Möglicherweise — so wäre eine Schlussfolgerung — hat der Islam in Andalusien erst mit der [FAKE]-Thronbesteigung von [FAKE]-Abd-er-Rahman („III.“) 911 begonnen. Von diesem Zeitpunkt an haben wir archäologische Zeugen, Inschriften und erste Manuskripte.
Alles, was vorher geschrieben wurde — auch auf christlicher Seite —, ist vermutlich später ausgedacht worden. Das betrifft in ganz besonderem Masse die angeblichen Konzilien von Elvira, Toledo usw., die ein unfassbares Durcheinander von Verordnungen gegen Juden, Sex und Ketzer sind." (S.236)


Topper quote:

"What is astonishing about this examination of the old texts is that Christian theologians only gradually became acquainted with an early form of Islam towards the end of the 9th century, and it took another century for a confrontation with the competing religion to begin. Perhaps — this would be a conclusion — Islam only began in Andalusia with the [FAKE] ascension of [FAKE] Abd-er-Rahman ('III.') in 911. From that point on, we have archaeological evidence, inscriptions, and early manuscripts.Everything that was written before — even on the Christian side — was presumably invented later. This particularly concerns the alleged councils of Elvira, Toledo, etc., which are an incomprehensible jumble of ordinances against Jews, sex, and heretics." (p.236)





-- hier sind noch zwei Beispiele von ERFUNDENEN Persönlichkeiten in Spanien:

Topper Zitat:

"Auch Isidor von Sevilla und Julian von Toledo sind schon inhaltlich als späte Arbeiten, vielleicht kurz vor 1000 geschrieben, erkennbar." (S.236)

-- der FAKE-Isidor von Sevilla hat die FAKE-Literatur der FAKE-Antike im westlichen Mittelmeerraum "bewahrt" - Mossad-Wikipedia gibt die FAKE-Daten bekannt:



-- here are two more examples of INVENTED personalities in Spain:

Topper quote:

"Isidor of Seville and Julian of Toledo are already recognizably late works, perhaps written just before 1000." (p.236)

-- the FAKE Isidor of Seville has "preserved" the FAKE literature of the FAKE Antiquity in the western Mediterranean - Mossad-Wikipedia announces the FAKE-dates:




Isidor von Sevilla (lateinisch Isidorus Hispalensis; FAKE-Geburt um 560, FAKE-Tod am 4.4.636 in Sevilla, war FAKE-Bischof von Sevilla, ist dort auch als ein FAKE-"Heiliger Isidor" bekannt - er "kompilierte" das FAKE-"Wissen der Antike" des westlichen Mittelmeerraums, "verband es mit der Patristik " und machte FAKE-Publikationen [die kamen von den kr. Fälscher-Mönchen in der Renaissance]. [Der FAKE]-Isidor gehörte zu den meistgelesenen [FAKE]-Autoren des [FAKE]-Mittelalters. Er schuf [FAKE]-Grundlagen der mozarabischen [FAKE]-Liturgie."

Isidore of Seville (Latin Isidorus Hispalensis; FAKE-birth around 560, FAKE-death on April 4, 636 in Seville, was a FAKE bishop of Seville, also known there as FAKE 'Saint Isidore' - he 'compiled' the FAKE 'knowledge of antiquity' of the western Mediterranean, 'connected it with patristics' and made FAKE publications [that came from the kr. forger-monks in the Renaissance]. [The FAKE] Isidore was one of the most read [FAKE] authors of the [FAKE] Middle Ages. He created [FAKE] foundations of the Mozarabic [FAKE] liturgy.




-- der FAKE-Julian von Toledo war ein FAKE-Autor und "Metropolit" in Toledo mit FAKE-Geburt um 642 und FAKE-Tod am 6.3.690 - Daten sind nur aus einer FAKE-Biographie "Vita seu elogium" von seinem FAKE-Nachfolger Felix von Toledo vorhanden - persönliche Daten über Statur, Aussehen, Familenverhältnisse sind KEINE vorhanden - der FAKE-Julian von Toledo schrieb FAKE-Kommentare - FAKE-Bibelauslegungen - und eine FAKE-Chronik über den FAKE-König Wamba "Historia Wambae regis" (FAKE-König der Westgoten "672-680" [web14]) als "vorbildlichen christlichen Herrscher" - der FAKE-Julian von Toledo macht Propaganda für eine zum FAKE-König wie zum Fantasie-Gott und betont seine Abneigung gegen Moses-Fantasie-Juden - und seine Abneigung gegen die Franken, die KEINE Abneigung zu Juden pflegen [web13]


-- the FAKE Julian of Toledo was a FAKE author and 'Metropolitan' in Toledo with a FAKE-birth around 642 and FAKE-death on March 6, 690 - data only exists from a FAKE-biography "Life or eulogy" (orig. Latin: "Vita seu elogium") by his FAKE-successor Felix of Toledo - personal data about stature, appearance, family relations are NOT available - the FAKE-Julian of Toledo wrote FAKE-commentaries - FAKE-Bible interpretations - and a FAKE-chronicle about the FAKE-king Wamba "The Story of King Wamba" (orig. Latin: "Historia Wambae regis") (a FAKE-king of the Visigoths '672-680' [web14]) as a 'model Christian ruler' - the FAKE-Julian of Toledo engages in propaganda for a FAKE-king like for a fantasy god and emphasizes his aversion against Moses-fantasy-Jews - and his aversion against the Franks, who do NOT harbor aversion towards the Moses Fantasy Jews [web13]


11.5.2. Die kriminelle Fantasie des "Fegefeuers" ist auch im Mohammed-Fantasie-Islam vorhanden

-- gegen 1200 integriert der Islam die Fantasie vom "Fegefeuer" [und betreibt auch Scheiterhaufen] gegen Leute anderen Glaubens, Juden etc.] (S.236)
-- die Fantasie vom "Fegefeuer" ist heute noch "volkstümlich" vorhanden (S.236)

Topper Zitat:

"Verbindungsglied zwischen der Ausbildung des Katholizismus und des Islams ist wieder jene fremdartige Vorstellung vom Fegefeuer. Sie kommt auch im Islam gegen 1200 auf und hat sich mehrere Jahrhunderte hindurch gehalten, volkstümlich ist sie heute noch Bestandteil des islamischen Glaubens." (S.236)


11.5.2. The criminal Fantasy of the "Purgatory" is also present in the Mohammed Fantasy Islam

-- around 1200, Islam integrates the fantasy of "Purgatory" [and also conducts bonfires] against people of other faiths, Jews, etc. (p.236)
-- the fantasy of "Purgatory" is still "popular" today (p.236)
[-- but death penalty in Muhammad Fantasy Islam is realized more with stones or hanging than with stakes].

Topper quote:

"The connecting link between the development of Catholicism and Islam is again that strange notion of Purgatory. It also emerged in Islam around 1200 and has persisted for several centuries; it is still a part of popular belief in Islam today." (p.236)





11.5.3. "Christen" erfinden einen "Mantel des heiligen Martin"

-- etwa zur selben Zeit erfanden Fälscher-Mönche in Frankreich neue Geschichten um einen "Mantel des heiligen Martin" (S.236)
-- und plötzlich sollen auch FAKE-Kalifen Muawiya und Ali sich um Mäntel gestritten haben, sie vertreten die beiden Hauptrichtungen des FAKE-Islams (S.236)

Topper Zitat:

11.5.3. "Christians" are inventing a "cloak of Saint Martin"

-- around the same time, counterfeit monks in France invented new stories about a "cloak of Saint Martin" (p.236)
-- and suddenly, FAKE caliphs Muawiya and Ali are said to have argued over cloaks, representing the two main branches of FAKE Islam (p.236)

Topper quote:

In France, a cult surrounding the cloak of Saint Martin has developed early on. His cape was stored in a small building ('chapel'), and whoever wore it had command authority. The dispute over the power of who is allowed to drape the cloak over whom (the 'vest', hence the investiture controversy) was likely first sharply manifested between [FAKE] Muawiya and [FAKE] Ali, the early [FAKE]-Caliphs of [FAKE]-Islam. The freely elected caliph Muawiya stood against the blood relative and son-in-law of the Prophet, Ali. This power struggle, the Islamic conflict between Sunni and Shia, was transferred to the tussle between emperor and pope over the authority to appoint spiritual lords (bishops, etc.). But even here it is not a real struggle for power, but rather a historical representation through which the battle was fought. The formation of the patterns — be it the Holy Book or the political consequence — is an almost simultaneous process with inner dependency.

"Früh herausgebildet hat sich in Frankreich ein Kult um den Mantel des heiligen Martin. Seine capa (Mantel) wurde in einem kleinen Gebäude aufbewahrt („Kapelle“), und wer sie trug, hatte Befehlsgewalt. Der Streit um die Macht, wer wem den Mantel umhängen darf (die „Weste“, daher Investiturstreit), ist wohl erstmals in aller Schärfe zwischen [FAKE]-Muawiya und [FAKE]-Ali, den frühen [FAKE]-Kalifen des [FAKE[-Islams, vorgebildet. Der freigewählte Kalif Muawiya stand gegen den Blutsverwandten und Schwiegersohn des Propheten, Ali. Dieser Machtstreit, der islamische Streit zwischen Sunna und Schia, wurde auf das Gerangel zwischen Kaiser und Papst um die Befugnis zur Einsetzung geistlicher Herren (Bischöfe usw.) übertragen. Doch auch hier handelt es sich nicht um einen tatsächlichen Machtkampf, sondern um eine geschichtliche Darstellung, mit deren Hilfe der Kampf ausgefochten wurde. Die Herausbildung der Muster — sei es das Heilige (S.236) Buch oder die politische Konsequenz – ist ein fast zeitgleicher Vorgang mit innerer Abhängigkeit." (S.236)


11.6. When Islam was coming up [Islam Fantasy exists from the 10th century, NOT before]

11.6.1. Islam needed 150 years to form itself - existence since the 10th century

-- Muhammad is FAKE [just as the Fantasy Moses in Judaism and the Fantasy Jesus in Christianity are FAKES] (p.237)
-- The beginnings of the Fantasy Islam are "completely in the dark" and the forming time needs at least 150 years and Islam is only present since the 10th century, according to the study of Topper in Morocco and in Iran (p.237)
-- traditional Islamic studies rejects the new research and are insisting on the INVENTION that the FAKE Islam has spread "in a flash" from Egypt to Morocco - this is all INVENTION (p.237)



Topper Zitat:

"Wenn nun das Jahrzehnt, das traditionellerweise für die Entstehung des Islams in Medina angegeben wird, 622-632, nicht mehr stimmen kann, sondern der tatsächliche Anfang völlig im Dunkeln liegt und eine mindestens 150jährige Entwicklungsphase dazugehört, muss untersucht werden, wo der Islam in seiner bekannten Form historisch erfassbar wird. Ich habe mir zwei Aussengebiete vorgenommen (1994)*,
* Artikel von Uwe Topper: Portugiesenbauten im Hohen Atlas [Gebirge in Marokko]; In: Alomgaren XXIV / XXV, S.335-344; Hallein 1994

das Berbergebiet und den Iran, und bei beiden zeigen können, dass dort vor dem 10. Jahrhundert vom Islam nicht die Rede sein kann. Der Einwand, dass der Islam dann eben drei Jahrhunderte gebraucht habe, bis er diese fernen Ränder erreicht hätte, wird von der Wissenschaft völlig abgelehnt, weil die blitzartige Ausbreitung ein unumstössliches Standardbild für den Islam geworden ist."


Topper quote:

"If the decade traditionally cited for the emergence of Islam in Medina, 622-632, can no longer be correct, but the actual beginning lies completely in the dark and is accompanied by at least a 150-year developmental phase, then it must be examined where Islam becomes historically identifiable in its known form. I have focused on two outer regions (1994)*,
* Article by Uwe Topper: Portuguese buildings in the High Atlas [mountains in Morocco]; In: Alomgaren XXIV / XXV, pp. 335-344; Hallein 1994

the Berber region and Iran, and in both cases I can show that before the 10th century, there can be no mention of Islam there. The objection that Islam took three centuries to reach these far borders is completely rejected by academia, because the rapid spread has become an irrefutable standard image of Islam."


[The book 'Goodbye Mohammed' by Norbert G. Pressburg - the same result as Topper
In this book, the original Quran is examined in Aramaic. All impossibilities in the Quran are presented in a neutral way, leading to a real translations. And like Topper, Pressburg concludes that the first 300 years of Islam are INVENTED, along with the first 5 caliphs, who are also INVENTED - index link].





11.6.2. Morocco with the Berber Empire of the Barghawatas 700 to 1059 - Berber=Imasirs - Berber religion=mixed of Berber, Jewish, and Byzantine

-- Mossad-Wikipedia about the Empire of the Barghawatas:
The Barghawatas (also Barghwata, Berghouata) were a Berber tribal union and a religious movement that ruled an area on the Atlantic coast between the 8th and 11th centuries - today in Morocco - they belonged to the Masmuda community (Link). After the coalition with the Sufri rebellion against the [FAKE]-Umayyad Caliphate, they established an independent state in the year 744 in the area of Tamesna (Link) on the Atlantic coast between Safi and Salé [in Morocco] under the leadership of Tarif al-Matghari (Link), which survived until 1058.

-- Mossad-Wikipedia über das Reich der Barghawatas:
Die Barghawatas (auch Barghwata, Berghouata) waren ein berberischer Stammesverband und eine religiöse Bewegung, die zwischen dem 8. und 11.Jh. ein Gebiet an der Atlantikküste regierte - heute in Marokko - sie gehörten der Masmuda-Gemeinschaft an (Link). Nach der Koalition mit der Sufri-Rebellion gegen das [FAKE]-Umayyaden-Kalifat richteten sie unter der Führung von Tarif al-Matghari (Link) im Jahre 744 in der Gegend von Tamesna (Link) an der Atlantikküste zwischen Safi und Salé einen unabhängigen Staat ein, der bis 1058 überlebte.



Topper Zitat:

"Im Land der Berber (oder richtigerweise Imasiren) bestand von etwa 700 bis 1059, also vom Ende der byzantinischen Herrschaft bis zum Almoravidensturm, das mächtige Reich der Berghwata (Enzyklopädie des Islam)*.
*Enzyklopädie des Islam; 4 Bände; Leiden-Leipzig 1913-1934

Die Religion dieses Stammesverbandes kann zwar schon als synkretistische Vorform des Islams bezeichnet werden, vor allem in der Endphase vermischt mit jüdischen und byzantinischen Elementen, ist aber doch noch deutlich verschieden von allem, was heute unter Islam verstanden wird." (S.237)

-- Sprache: berberisch - Muslime-Sunniten ab 911 sind totale Feinde der Berber - die berberische Mischreligion hat sich bis heute erhalten


Topper quote:

"In the land of the Berbers (or more accurately, the Amazigh), from around 700 to 1059, that is from the end of Byzantine rule to the Almoravid invasion, there existed the powerful kingdom of the Berghwata (Encyclopedia of Islam)*.
*Encyclopedia of Islam; 4 volumes; Leiden-Leipzig 1913-1934

The religion of this tribal confederation can be considered a syncretistic precursor to Islam, especially in its final phase, mixed with Jewish and Byzantine elements, but it is still clearly different from everything that is understood as Islam today." (p. 237)

-- Language: Berber - Sunni Muslims from 911 are total enemies of the Berbers - the Berber mixed religion has been preserved to this day.





Topper Zitat:

"Die heiligen Bücher waren in Berberisch abgefasst, Arabisch war unbekannt, und die ab 911 auftretenden Sunniten waren die ärgsten Feinde. Wenn nicht arabische Historiker bis hin zu Ibn Chaldun uns diese Geschichte selbst erzählt hätten, wäre sie vielleicht weniger glaubwürdig. Im westlichen Bereich, am Atlantik, hat die Bevölkerung diese Mischreligion teilweise noch mit ihren alten Riten und Glaubensinhalten bewahrt, was als Bekräftigung gelten muss (Topper 1998)." (S.237)


11.6.3. Das FAKE-Rolandslied aus Frankreich gegen alle Muslime in Spanien - es waren BERBER - und der Vor-Islam war gemischt

-- Franzosen haben einen speziellen Kampfgeist - von dort kam nicht nur ein erster Aufruf zum Kreuzzug, sondern auch das "Rolandslied", das einen FAKE-Kreuzzug in Spanien gegen Muslime in Spanien beschreibt (S.237-238)


Topper quote:

"The holy books were written in Berber, Arabic was unknown, and the Sunnis who appeared from 911 onwards were the greatest enemies. If Arab historians up to Ibn Khaldun had not told us this story themselves, it might be less credible. In the western area, along the Atlantic, the population has partly preserved this mixed religion with their old rites and beliefs, which must be considered as affirmation (Topper 1998)." (p. 237)

11.6.3. The FAKE Song of Roland from France against all Muslims in Spain - they were BERBERS - and pre-Islam was mixed

-- The French have a special fighting spirit - not only did the first call for the Crusades come from there, but also the "Song of Roland," which describes a FAKE Crusade in Spain against Muslims in Spain that did NOT exist there (p. 237-238)




Topper Zitat:

"Ein weiteres Zeugnis ist das Rolandslied, das von dem Dichter Turold während des Aufrufs zum ersten Kreuzzug nach Palästina geschaffen wurde (1096). Vorgeschichte dazu war der Beginn der christlichen Eroberung Südspaniens. Die im Rolandslied enthaltenen „historischen" (S.237) Behauptungen, etwa dass der 200jährige Kaiser Karl Spanien bis nach Sevilla erobert oder das sarazenische [muslimische] Heer im Ebro ersäuft hätte, nimmt niemand mehr ernst. Aber sonst hält man recht viel auf dieses älteste Dokument fränkischer Heldendichtung." (S.238)

-- das FAKE-Rolandslied schildert einen ganz anderen Islam als das, was heute "Islam" bedeutet, das war scheinbar eine richtige Beschreibung des Islams im Vorstadium (S.238)
-- der Islam im Vorstadium soll mehrere Götter enthalten, z.B. die drei Mohammed (der FAKE-Gründer des Islam), Apollin (aus der FAKE-Offenbarung) und Tervagant (berberische Waldgottheit) (S.238)


Topper quote: 

"Another testimony is the Song of Roland, which was created by the poet Turold during the call to the First Crusade to Palestine (1096). The background was the beginning of the Christian conquest of Southern Spain. The 'historical' claims contained in the Song of Roland, such as that the 200-year-old Emperor Charlemagne conquered Spain up to Seville or drowned the Saracenic [Muslim] army in the Ebro, are no longer taken seriously. But otherwise, there is a considerable amount of respect for this oldest document of Frankish heroic poetry. " (p. 238)

-- the FAKE Song of Roland depicts a completely different Islam than what is meant by “Islam” today, it seems to be a correct depiction of the Islam in its early stage (p. 238)
-- the Islam in its early stage is said to contain multiple gods, e.g., the three following ones: Mohammed (the FAKE founder of Islam), Apollin (from the FAKE revelation), and Tervagant (a Berber forest deity) (p. 238)



Topper Zitat:

"Ich will nur einen Punkt herauslösen: Die Vorstellungen vom Islam im Rolandslied sind ganz anders, als wir es heute lernen. Das könnte der Vorsorge entsprechen, über gegnerische Ideen nichts Wahres verlauten zu lassen, zugleich auch bedeuten, dass das christliche Volk über den Islam anderes wusste als wir heute. Nach angeblich 450 Jahren islamischer Nachbarschaft und Auseinandersetzung mit dem Abendland ist das bedeutsam. Es ist nur denkbar, dass sich die Entstehung des modernen Islams gerade damals abspielte. Da werden drei Götter des Islams genannt, Mohammed, Apollin und Tervagant. Mohammed ist bekanntlich der
Gründer. Der zweite, Apollin, ist ein teuflischer Geist, den wir nur aus der [FAKE]-Offenbarung des Johannes kennen. Und Tervagant ist uns heute  völlig unbekannt: Es ist die berberische Waldgottheit, eine Art weiblicher Pan oder Silvanus, also eine heidnische Göttin der Nordafrikaner. Selbst wenn der Dichter bewusst den Islam als heidnisch hinstellen wollte, hätte er doch diese Namen nur dann benutzen können, wenn er seinerzeit auch verstanden wurde. Ich schliesse aus diesen Hinweisen, dass die Offenbarung des Johannes noch eng mit dem Islam zusammenhing und dass die Berber – die echten Kriegsgegner von Karl – noch Heiden waren." (S.238)

Topper quote:

"I want to point out just one thing: The ideas about Islam in the 'Song of Roland' are quite different from what we learn today. This could correspond to a precaution not to speak the truth about opposing ideas, and it could also mean that the Christian people knew different things about Islam than we do today. After supposedly 450 years of Islamic coexistence and conflict with the West, this is significant. It is conceivable that the emergence of modern Islam took place around that time. Three gods of Islam are mentioned: Mohammed, Apollin, and Tervagant. Mohammed is known as the founder. The second, Apollin, is a devilish spirit whom we only know from the [FAKE] Revelation of [FAKE] John. And Tervagant is completely unknown to us today: It is the Berber forest deity, a kind of female Pan or Silvanus, thus a pagan goddess of North Africans. Even if the poet wanted to deliberately portray Islam as pagan, he could only use these names if he were understood at the time. From these hints, I conclude that the [FAKE] Revelation of [FAKE] John was still closely related to [FAKE] Islam and that the Berbers – the real opponents of [FAKE] Karl – were still pagans [Mother Earth religion]." (p.238)




11.6.4. Der Iran mit Feuerkult von Zarathustra - kaum archäologische Funde der iranischen Zoroastrier vorhanden - Flucht nach Indien

-- Iran mit Feuerkult von Zarathustra (S.238)

Topper Zitat:

"Im Iran gelingt der Nachweis der späten Ausbreitung noch besser. Als Einführung des Islams kann 1003 gelten (in anderen Berechnungen schon 999), das Jahr, in dem Mahmud von Ghasna sich zum Herrscher der Gläubigen ausrufen und entsprechende Münzen prägen liess. Bis dahin hatte er noch den heidnischen Dichter Firdosi und dessen gewaltiges Heldenlied des iranischen Heidentums, das Schahname (Buch der Könige), gefördert. Darin werden zwar nach altem Schema die angrenzenden Länder im Norden (Turan) und im Westen (Zweistromland) als Herrschaft des Bösen und der Dunkelheit bezeichnet, aber im Iran selbst, wo das Licht wohnt, gibt es nur echt persischen Feuerkult: Zarathustras Lehre beherrscht noch das Land (S.238)."


We change to Iran now:

11.6.4. Iran with the fire cult of Zoroaster - hardly any archaeological findings of the Iranian Zoroastrians are available - flight to India

-- Iran with the Fire Cult of Zoroaster (p. 238)

Topper quote:

"In Iran, the evidence of late dissemination is even better. The introduction of Islam can be dated to 1003 (in other calculations already 999), the year in which Mahmud of Ghazni declared himself ruler of the believers and had corresponding coins minted. Until then, he had still promoted the pagan poet Ferdowsi and his monumental hero song (epic) of Iranian paganism, the Shahnameh (Book of Kings). In it, the neighboring countries in the north (Turan) and in the west (the land between the rivers) are labeled as realms of evil and darkness according to old schema, but in Iran itself, where light resides, there is only genuinely Persian fire cult: Zoroaster's doctrine still dominate the land (p. 238)."



-- Iran mit kufischem Arabisch und Bujidenkalifen - erste neupersische (islamische) Handschriften sind erst ab dem 10.Jh. vorhanden (S.239)
-- die islamische Eroberung des Irans um 660 ist ERFUNDEN (S.239)

Topper Zitat:

"Die älteste islamische Inschrift im Iran, noch in kufischem Arabisch, stammt von 955 und steht neben einer heidnischen Inschrift in mittelpersischen Lettern der letzten Sassaniden. Der erste Bujidenkalif liess sie anbringen. Vor dem 10. Jahrhundert scheint es auch keine neupersischen (das heisst islamischen) Handschriften zu geben. Das mag jeden erstaunen, der daran gewöhnt ist, dass die islamische Eroberung des Irans schon um 660 abgeschlossen war." (S.239)

-- archäologische Fundstücke sind von den Zoroastriern mit ihrem Zarathustra-Kult kaum vorhanden - und dann flohen sie nach Indien (S.239)


-- Iran with Kufic Arabic and Buwayhid caliphs - the first New Persian (Islamic) manuscripts are only present from the 10th century (p. 239)
-- the Islamic conquest of Iran around 660 is INVENTED (p. 239)

Topper quote:

"The oldest Islamic inscription in Iran, still in Kufic Arabic, dates from 955 and is located next to a pagan inscription in Middle Persian letters from the last Sassanids. The first Buwayhid caliph ordered it to be installed. Before the 10th century, there seems to be no New Persian (that is, Islamic) manuscripts either. This may astonish anyone accustomed to the belief that the Islamic conquest of Iran was already completed around 660." (p. 239)

-- archaeological finds from the Zoroastrians with their Zoroaster cult are hardly present - and then they fled to India (p. 239)



Topper Zitat:

"Wenn aber nur archäologisch einwandfrei datierbare Fundstücke zugrunde gelegt werden, sieht das Ergebnis mager aus. Die Parsen, das sind die Zoroastrier, die vor der islamischen Eroberung des Irans nach der Gegend von Bombay in Indien flohen, berichten in ihren Geschichtsbüchern, dass dies etwa um das Jahr 1000 geschehen sei. Da sie sich später in der Jahreszählung nicht mehr sicher waren, führten sie im 19. Jahrhundert jahrzehntelang blutige Kämpfe untereinander, konnten aber keine Einigung erzielen. Kalender und Chronik sind eben doch sehr vage Angelegenheiten, darauf verlassen kann man sich nicht. Wenn Sprünge bis  zur Grössenordnung von 300 Jahren möglich sind, dann hat diese Geschichtsschreibung keinen chronologischen Wert." (S.239)


Topper quote:

"However, if only archaeologically verifiable artifacts are considered, the result looks meager. The Parsis, who are the Zoroastrians that fled to the area around Bombay, India, before the Islamic conquest of Iran, report in their history books that this occurred around the year 1000. Since they were no longer sure about the chronology later, they engaged in decades of bloody battles among themselves in the 19th century but could not reach an agreement. Calendars and chronicles are indeed very vague matters; one cannot rely on them. If gaps of up to 300 years are possible, then this historiography has no chronological value." (p.239)


11.7. Moses Fantasy Judaism since 1021

-- The oldest documents for Moses Fantasy Judaism are "to be dated to the year 1021" in India (p. 239)
-- Judaism was NOT present earlier in Germany and France, too (p. 239)

Topper quote:

"The same applies to the Jewish documents. According to the Encyclopedia Judaica, the oldest preserved document in the Indus Valley, a bronze plaque, is dated to 750, but is more likely to be dated to the year 1021. This corresponds exactly to the beginning of Jewish presence in German and French (Frankish) cities." (p. 239)


11.8. The Islamic center states: Islam exists since 930 only

-- The palaces of the Umayyad caliphs are NOT Islamic (p. 239)
-- Frescoes are NOT Islamic: sun god Ahura Mazda - "Christian" FAKE crosses with vine tendrils, etc. (pp. 239-240)

Topper quote:

"In the center of Arab rule, the indications of late emergence are also very numerous. I would like to mention the palaces of the Umayyad caliphs, which in late antique architectural style with their typically Sassanian decor and wall paintings cannot be defined as Islamic in any way. Those who cannot travel to Jordan and Iraq to convince themselves can look at the monumental remains of the palace of Mschatta, which were transported to the Pergamon Museum at Berlin in 1903 – or reproductions of the frescoes of these desert castles, on which naked women, wrestlers, allegorical goddesses can be seen, and caliphs wearing the winged sun of the pagan god Ahura Mazda on their heads (p. 239).

There are even typically 'Christian' [FAKE] crosses with vine tendrils in many palaces, such as in Samarra in the 9th century. There is no trace of any fanatical Islam to be found until around the year of 930, and the descriptions in the [FAKE] history books are FAKE." (p.240)

-- As for the analysis of the Mohammed-fantasy Islam, one should read the essays by Topper:

Topper quote:

"This brief survey may be enough to indicate the line, for details I refer to my essays."

-- Article by Uwe Topper: Portuguese buildings in the High Atlas [mountain range in Morocco] (orig. German: Portugiesenbauten im Hohen Atlas [Gebirge in Marokko]); In: Alomgaren XXIV / XXV, pp. 335-344; Hallein 1994
-- Article by Uwe Topper: About some oral traditions of the Imazighen of the High Atlas in Morocco (orig. ESP: Acerca de algunas tradiciones orales de los Imazighen del Alto Atlas marroquí); In: Yearbook of the University of Cádiz; Spain 1998
-- Book by Uwe and Uta Topper: Rock Art in the Province of Cádiz (orig. ESP: Arte rupestre de la Provincia de Cádiz); Cádiz (Spain) 1988

<<        >>

Sources
[web01] https://de.wikipedia.org/wiki/Derwisch
[web02] https://de.wikipedia.org/wiki/Miguel_Asín_Palacios
[web03] https://de.wikipedia.org/wiki/Günter_Lüling
[web04] https://es.wikipedia.org/wiki/Ignacio_Olagüe
[web05] https://de.wikipedia.org/wiki/Paläontologie
[web06] https://es.wikipedia.org/wiki/Rodrigo_Jiménez_de_Rada
[web07] https://es.wikipedia.org/wiki/Ahmad_ibn_Muhammad_al-Razi
[web08] https://es.wikipedia.org/wiki/Ignacio_Olagüe
[web09] https://es.wikipedia.org/wiki/Crónica_mozárabe
[web10] https://es.wikipedia.org/wiki/Ildefonso_de_Toledo

[web11] https://de.wikipedia.org/wiki/Abd_ar-Rahman_III.
[web12] https://de.wikipedia.org/wiki/Isidor_von_Sevilla
[web13] https://de.wikipedia.org/wiki/Julian_von_Toledo
[web14] https://de.wikipedia.org/wiki/Wamba